Results for 'Edward T. Ulrich'

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  1. Adaptive diversity and misbelief.Edward T. Cokely & Adam Feltz - 2009 - Behavioral and Brain Sciences 32 (6):516.
    Although it makes some progress, McKay & Dennett's (M&D's) proposal is limited because (1) the argument for adaptive misbelief is not new, (2) arguments overextend the evidence provided, and (3) the alleged sufficient conditions are not as prohibitive as suggested. We offer alternative perspectives and evidence, including individual differences research, indicating that adaptive misbeliefs are likely much more widespread than implied.
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  2. Why didn’t The Egoist sell? A response to Yale Modernism Lab, and a note to PhilPapers.Terence Rajivan Edward - manuscript
    A researcher at the Yale Modernism Lab, Elyse Graham, raises the question of why the early twentieth century literary review The Egoist had such troubling selling, despite its stellar contributors. She puts the blame on regulars Dora Marsden and Richard Aldington. I offer an alternative hypothesis.
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  3. Intransitivity of translation, Le Débat, and the primacy of the signifier, by Ren*t* S*lecl.Terence Rajivan Edward - manuscript
    This paper is a pastiche of the Lacanian philosopher Renata Salecl, my fourth attempt, combined with a note. In it I present a response I anticipate from analytic philosophy to the thesis that the signifier has priority over the signified: that this thesis is either trivially true or obviously false.
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  4. Was heißt "Philosophie als strenge Wissenschaft"?Ulrich Diehl - 2005 - In Ulrich Diehl & Gabriele von Sivers (eds.), Wege zur Politischen Philosophie. Königshausen und Neumann. pp. 199.
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  5. Judging as Inviting Self-Trust.Edward Hinchman - 2007 - Center for 21st Century Studies Working Papers.
    [This draft is dated November 2007. I wrote it while I was a fellow at the Center for 21st Century Studies at UW-Milwaukee, in 2005-06, and published it only on the Center's website as a working paper. Many of the core ideas in this paper wound up in "Receptivity and the Will," Nous 2009, "Assertion, Sincerity, and Knowledge," Nous 2013, and "Assurance and Warrant," Philosophers' Imprint 2014 -- though formulated rather differently. What follows is the original abstract.] This working paper (...)
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  6. Education, choice, and the uncanny father, by Ren*t* S*lecl.Terence Rajivan Edward - manuscript
    This paper contains my second attempt to pastiche the Lacanian philosopher and social theorist Renata Salecl. The pastiche responds to the theories of social inequality and education of Pierre Bourdieu.
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  7. On a Rawls specialist’s review of T.H. Irwin’s history of Western ethics.Terence Rajivan Edward - manuscript
    Should one read T.H. Irwin’s three volume history of Western ethics, or parts of it? Here one might turn to reviews. The journal The Philosophical Forum uses the sensible strategy of getting different specialists to review different parts of the book. There are two chapters on Rawls, each one reviewed by a Rawlsian. I wish to register discontent with Steven Ross’s review.
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  8. The flowchart solution to the all-or-nothing problem.Terence Rajivan Edward - manuscript
    This paper presents what I call “the flowchart solution” to Joe Horton’s all-or-nothing problem. Rather than three options – don’t save any child, save one, or save two – there is a flowchart with a choice of don’t save or save, and then within save, save one or save two.
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  9. The Golden Bough as the handmaiden of colonialism? A response to Mary Beard.Terence Rajivan Edward - manuscript
    This paper responds to Mary Beard’s assessment of the claim that Frazer’s book The Golden Bough was popular because it provided practical aid for colonialists. Beard rejects this as an inadequate explanation: reference to colonialism is part of an adequate explanation, but a full explanation must go beyond this particular ism. I present two objections to the case she makes for her inadequacy conclusion, though I don’t think his book aided much with colonialism.
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  10. Why can’t we see this controversy? Bruno Latour, Greek myths, local alternatives.Terence Rajivan Edward - manuscript
    This paper proposes (once again) that a controversy has been omitted from Robert Graves’s account of how the Greek myths became an established part of the British education system. I address a question from the secondary literature on Bruno Latour: why can’t we see this controversy? Two reasons are speculatively identified.
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  11. What are the varieties of liberalism? Don’t forget backdoor liberal perfectionism.Terence Rajivan Edward - manuscript
    Jonathan Quong classifies varieties of liberalism based on two yes-or-no questions. I show that there is a kind of perfectionist liberalism that cannot be located on his map. I call it backdoor liberal perfectionism.
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  12. Inequality, Internet likes, and the rules of philosophy, by Ren*t* S*lecl.Terence Rajivan Edward - manuscript
    How can we explain why certain historically discriminated groups are under-represented in English-speaking analytic philosophy? I present a hypothesis which appeals to rules, rather than relying upon the social theories of Pierre Bourdieu. I do by means of an attempted pastiche of Renata Salecl, my third attempt.
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  13. Why don’t builders meet their deadlines? With M*l*n K*nd*ra.Terence Rajivan Edward - manuscript
    Diego Gambetta and Gloria Origgi describe Italy as a country in which there is a widespread preference for promising high quality goods and delivering low quality goods. Builders are presented as an example. Gambetta and Origgi make proposals regarding why there are these preferences. I was going to ask, why don’t they just try being builders for a while? But metaphorically speaking, they are builders, which makes explaining the problems they face easier.
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  14. Radical Misinterpretation.Edward Elliott - 2023 - Pacific Philosophical Quarterly 104 (3):646-684.
    This paper provides an exposition and defence of Lewis' theory of radical interpretation. The first part explains what Lewis' theory was; the second part explains what it wasn't, and in so doing addresses a number of common objections that arise as a result of widespread myths and misunderstandings about how Lewis' theory is supposed to work.
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  15. “What is the difference between your subset objection to Rawls on utilitarianism and T.H. Irwin’s commentary?”.Terence Rajivan Edward - manuscript
    T.H. Irwin’s stimulating commentary on John Rawls anticipates but does not make “the subset objection to Rawls.” This term of mine is potentially misleading, but Irwin’s commentary is more so: I argue that relevant parts involve dubious commitments.
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  16. A Conjecture About Phenomenality.Edward A. Francisco - manuscript
    This is a conjecture about the conditions and operating structures that are required for the phenomenality of certain mental states. Specifically, full-blown phenomenality is assumed, as contrasted with constrained examples of phenomenal experience such as sensations of color and pain. Propositional attitudes and content, while not phenomenal per se, are standardly concurrent and may condition phenomenal states (e.g., when tied to false beliefs). It is conjectured that full phenomenality natively arises in coherent processes of situated sensory synthesis and representation (with (...)
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  17. Trust, Mistrust, and Autonomy.Edward Hinchman & Andrea Westlund - 2023 - In David Collins, Iris Vidmar Jovanović & Mark Alfano (eds.), The Moral Psychology of Trust. Lexington Books. pp. 105-121.
    Is autonomy – governing yourself – compatible with letting yourself be governed by trust? This paper argues that autonomy is not only compatible with appropriate trust but actually requires it. Autonomy requires appropriate trust because it is undermined by inappropriate mistrust. An autonomous agent treats herself as answerable for her action-guiding commitments, where answerability requires openness to the rational influence of external, critical perspectives on those commitments. This openness to correction makes one vulnerable to manipulation and can be exploited in (...)
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  18. Can Trust Itself Ground a Reason to Believe the Trusted?Edward Hinchman - 2012 - Abstracta 6 (S6):47-83.
    Can a reason to believe testimony derive from the addressee’s trust itself or only from reliability in the speaker that the trust perhaps causes? I aim to cast suspicion on the former view, defended by Faulkner, in favor of the latter – despite agreeing with Faulkner’s emphasis on the second-personal normativity of testimonial assurance. Beyond my narrow disagreement with Faulkner lie two broader issues. I argue that Faulkner misappropriates Bernard Williams’s genealogy of testimony when he makes use of Williams’s genealogical (...)
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  19. On a mystery of immigration.Terence Rajivan Edward - manuscript
    This paper addresses a puzzle some people have about immigration. We are told that the immigrants we are taking in are talented, but then why don’t their own societies keep them?
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  20. Representation Theorems and Radical Interpretation.Edward J. R. Elliott - manuscript
    This paper begins with a puzzle regarding Lewis' theory of radical interpretation. On the one hand, Lewis convincingly argued that the facts about an agent's sensory evidence and choices will always underdetermine the facts about her beliefs and desires. On the other hand, we have several representation theorems—such as those of (Ramsey 1931) and (Savage 1954)—that are widely taken to show that if an agent's choices satisfy certain constraints, then those choices can suffice to determine her beliefs and desires. In (...)
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  21. The Book of Laughter and Forgetting versus Tompkins' paradox.Terence Rajivan Edward - manuscript
    This paper introduces an obvious interpretation of what Milan Kundera is “saying” about his characters the students Gabrielle and Michelle: don’t be like this. It contrasts the satirical way of developing character with a Tompkins’ paradox situation. I also raise a rather subtle question about the translation.
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  22. Choice and the invasion of Ukraine, by Ren*t* S*lecl.Terence Rajivan Edward - manuscript
    This paper contains my attempt to pastiche the Lacanian philosopher and social theorist Renata Salecl. The pastiche focuses on the effects of coronavirus on liberal societies, the invasion of Ukraine, and offers a definition which I think is of interest to analytic philosophy.
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  23. Conspiracy, Commitment, and the Self.Edward Hinchman - 2010 - Ethics 120 (3):526-556.
    Practical commitment is Janus-faced, looking outward toward the expectations it creates and inward toward their basis in the agent’s will. This paper criticizes Kantian attempts to link these facets and proposes an alternative. Contra David Velleman, the availability of a conspiratorial perspective (not yours, not your interlocutor’s) is what allows you to understand yourself as making a lying promise – as committing yourself ‘outwardly’ with the deceptive reasoning that Velleman argues cannot provide a basis for self-understanding. Moreover, the intrapersonal availability (...)
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  24. Reflective equilibrium and ruthless surgery.Terence Rajivan Edward - manuscript
    T.H. Irwin characterizes the reflective equilibrium procedure as one which should not involve ruthless surgery, in a metaphorical sense. I argue that many people will find avoiding this difficult, because they do not conceive or go in for subtle options.
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  25. A fourth solution to a Victorian anthropology paradox: underdeterminism.Terence Rajivan Edward - manuscript
    Historian of anthropology George Stocking tells us: from the point of view of parts of the Victorian middle class, Victorian society was highly evolved yet also contained savage components. Why don’t they change their ways, or why didn’t they? There is a Quinean solution.
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  26. Are reflective equilibrium and the original position consistent? The historical bias problem.Terence Rajivan Edward - manuscript
    In this paper, I present a problem for regarding the reflective equilibrium and original position methods as consistent. I do not prove that there is an inconsistency, but there is a puzzle of how the two methods can be made consistent. The concern about inconsistency is because the former method allows for a kind of historical bias, as noted by T.H. Irwin, whereas the latter method seeks to guard against historical bias.
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  27. On the logic of the ontological argument.Paul E. Oppenheimer & Edward N. Zalta - 1991 - Philosophical Perspectives 5:509-529.
    In this paper, the authors show that there is a reading of St. Anselm's ontological argument in Proslogium II that is logically valid (the premises entail the conclusion). This reading takes Anselm's use of the definite description "that than which nothing greater can be conceived" seriously. Consider a first-order language and logic in which definite descriptions are genuine terms, and in which the quantified sentence "there is an x such that..." does not imply "x exists". Then, using an ordinary logic (...)
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  28. Comments on “Moral Complicity in Induced Pluripotent Stem Cell Research”.Byrnes W. Malcolm & J. Furton Edward - 2009 - Kennedy Institute of Ethics Journal 19 (2):202-205.
    In lieu of an abstract, here is a brief excerpt of the content:Comments on “Moral Complicity in Induced Pluripotent Stem Cell Research”W. Malcolm Byrnes, Ph.D. and Edward J. FurtonIn his article titled “Moral Complicity in Induced Pluripotent Stem Cell Research,” Mark T. Brown (2009) unfortunately mischaracterizes my ethical analysis of the use of induced pluripotent stem (iPS) cells for replacement therapies, or treatments (Byrnes 2008). In my paper, which Brown cites, I argue that, just as it is ethically acceptable (...)
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  29. The virgin birth debate: is there practical value in the denial of paternity?Terence Rajivan Edward - manuscript
    Various tribes deny that males have a role in causing pregnancy. Edmund Leach thinks members don’t actually believe tribal dogma. I propose that there is a practical value in denying our biological knowledge.
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  30. The problematic apprentice problem for specialization.Terence Rajivan Edward - manuscript
    Adam Smith recommends specialization but I present a problem of when you are stuck with a certain apprentice but they don’t seem suited to your specialism. If you were less specialized or more versatile, you could solve the problem.
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  31. Incentives to scan complex wholes?Terence Rajivan Edward - manuscript
    Robert Nozick declares that scanning complex wholes is not easy. Presumably few people exhibited the skill before Nozick, but I propose another explanation for why few people exhibit it than difficulty. Focusing specifically on scanning for inconsistencies, papers conveying them won’t look impressive to certain evaluators.
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  32. Review of Religion and Violence. [REVIEW]Rem B. Edwards - 2004 - Review of Metaphysics 57 (4):833-834.
    If you relish paradoxes, this is the book for you. The writings quoted are full of them; the book is largely about “a category beyond all categories”, “atemporal temporality”, “the radical possibility of the impossible itself”, the “concept without concept”, “the myth of the myth, the metaphor of the metaphor”, “hospitality-without-hospitality, brotherhood-without-brotherhood, messianicity-without-messianism”, “relation without relation”, “ethics beyond ethics”, and “the One plus or minus One, no longer exactly One, or more than One”. The author and his protagonists seem to (...)
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  33. (1 other version)Hume and Edwards on 'Why is there Something Rather than Nothing?'.Michael B. Burke - 1984 - Australasian Journal of Philosophy 62 (4):355–362.
    Suppose that five minutes ago, to our astonishment, a healthy, full-grown duck suddenly popped into existence on the table in front of us. Suppose further that there was no first time at which the duck existed but rather a last time, T, at which it had yet to exist. Then for each time t at which the duck has existed, there is an explanation of why the duck existed at t: there was a time t’ earlier than t but later (...)
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  34. (1 other version)Review of Ludwig Wittgenstein by Edward Kanterian (2007).Michael Starks - 2017 - Philosophy, Human Nature and the Collapse of Civilization Michael Starks 3rd Ed. (2017).
    Overall, it is first rate with accurate, sensitive and penetrating accounts of his life and thought in roughly chronological order, but, inevitably (ie, like everyone else) it fails, in my view, to place his work in proper context and gets some critical points wrong. It is not made clear that philosophy is armchair psychology and that W was a pioneer in what later became cognitive or evolutionary psychology. One would not surmise from this book that he laid out the foundations (...)
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  35. Was heißt Fortschritt im Wissen? Gnoseoto­pi­sche Überlegungen zur Auf­klä­rung und ihren Folgen.Hans Adler - 2018 - Kantian Journal 37 (1):40-61.
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  36. Philosophy of Economics for Those Who Don’t Expect It (Yet Still Have to Take It).N. Emrah Aydinonat & Jack Vromen - forthcoming - In Giancarlo Ianulardo, John Davis & Ricardo Crespo (eds.), Edward Elgar Handbook for Teaching Philosophy to Economists. Edward Elgar.
    Teaching a compulsory, large-scale Philosophy of Economics (PoE) course to economics students presents distinct challenges. Instructors face a heterogeneous student body with varying levels of interest in the topics, diverse occupational goals and a limited philosophical background. Unlike elective courses, for which students self-select based on interest, a compulsory course entails motivating disengaged students and managing their expectations. We put forward the case for a student-oriented approach to teaching PoE, emphasising four key strategies: recognising students’ limited philosophical knowledge, demonstrating the (...)
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  37. Trump, Propaganda, and the Politics of Ressentiment.Cory Wimberly - 2018 - Journal of Speculative Philosophy 32 (1):179-199.
    This article frames Trump's politics through a genealogy of propaganda, going back to P.T. Barnum in the 19th century and moving through the crowd psychologist Gustave Le Bon and the public relations counsel Edward Bernays in the 20th. This genealogy shows how propaganda was developed as a tool by eager professionals who would hire themselves to the elite to control the masses. Trump’s propaganda presents a break in that he has not only removed professionals from control over his propaganda, (...)
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  38. Proxy “Actualism”.Karen Bennett - 2006 - Philosophical Studies 129 (2):263-294.
    Bernard Linsky and Edward Zalta have recently proposed a new form of actualism. I characterize the general form of their view and the motivations behind it. I argue that it is not quite new – it bears interesting similarities to Alvin Plantinga’s view – and that it definitely isn’t actualist.
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  39. Has Oppy Done Away with the Aristotelian Proof?Tyler McNabb & Michael DeVito - 2020 - Heythrop Journal 61 (5):723-731.
    In this essay, we engage with Graham Oppy’s work on Thomas Aquinas’s First Way. We argue that Oppy’s objections shouldn’t be seen as successful. In order to establish this thesis, we first analyze Oppy’s exegesis of Aquinas’s First Way, as well as the counter‐arguments he puts forth (including the charge that Aquinas’s argument is invalid or, if deemed valid, forces one to adopt determinism). Next, we address Oppy’s handling of the contemporary scholarship covering the First Way. Specifically, we lay out (...)
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  40. Acceptable Risk.Cory Wimberly - 2015 - In Frederick F. Wherry (ed.), The Sage Encyclopedia of Economics and Society. Sage Publications.
    Perhaps the topic of acceptable risk never had a sexier and more succinct introduction than the one Edward Norton, playing an automobile company executive, gave it in Fight Club: “Take the number of vehicles in the field (A), multiply it by the probable rate of failure (B), and multiply the result by the average out of court settlement (C). A*B*C=X. If X is less than the cost of the recall, we don’t do one.” Of course, this dystopic scene also (...)
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  41. (1 other version)John Locke's Contemporaries' Reaction against the Theory of Substratum.Mihretu P. Guta - 2013 - In C. Illies & C. Schaefer (eds.), Metaphysics or Modernity? Bamberg University Press. pp. 9-28.
    The goal of this paper is to critically examine the objections of John Locke’s contemporaries against the theory of substance or substratum. Locke argues in Essay that substratum is the bearer of the properties of a particular substance. Locke also claims that we have no knowledge of substratum. But Locke’s claim about our ignorance as to what substratum is, is contentious. That is, if we don’t know what substratum is, then what is the point of proposing it as a bearer (...)
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  42. Gametogênese Animal: Espermatogênese e Ovogênese.Emanuel Isaque Cordeiro da Silva - manuscript
    GAMETOGÊNESE -/- Emanuel Isaque Cordeiro da Silva Instituto Agronômico de Pernambuco Departamento de Zootecnia – UFRPE Embrapa Semiárido -/- • _____OBJETIVO -/- Os estudantes bem informados, estão a buscando conhecimento a todo momento. O estudante de Veterinária e Zootecnia, sabe que a Reprodução é uma área de primordial importância para sua carreira. Logo, o conhecimento da mesma torna-se indispensável. No primeiro trabalho da série fisiologia reprodutiva dos animais domésticos, foi abordado de forma clara, didática e objetiva os mecanismos de diferenciação (...)
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  43. The Cessation of Sensory Experience and Prajñāpāramitā Philosophy.Jayarava Attwood - 2022 - International Journal of Buddhist Thought and Culture 32 (1):111-148.
    Received traditions of Prajñāpāramitā interpretation embrace a hermeneutic in which truth and falsehood are one and the same. This philosophy has deep roots in Indian Buddhism, and it gained prominence in Europe and her colonies through the writings of D. T. Suzuki and his devotee, Edward Conze. It is relatively easy to show that the “contradictions” that form the main axiom of their reading are the result of misunderstanding the texts they relied on. Having done this I discuss a (...)
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  44. Determination Relations and Metaphysical Explanations.Maşuk Şimşek - forthcoming - Dialectica.
    Ross Cameron (2022) argues that metaphysical infinitists should reject the generally accepted idea that metaphysical determination relations back metaphysical explanations. Otherwise it won’t be possible for them to come up with successful explanations for the existence of dependent entities in non-wellfounded chains of dependence. I argue that his argument suffers from what he calls the finitist dogma, although indirectly so. However, there is a better way of motivating Cameron’s conclusion. Assuming Cameron’s principle of Essence, explanations for the existence of dependent (...)
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  45. Better Understanding Through Falsehood.Benjamin T. Rancourt - 2017 - Pacific Philosophical Quarterly 98 (3):382-405.
    Can understanding be based on false beliefs? I argue that it can. I first argue that the best way to understand the question is that it is whether one can increase one's degree of understanding by adopting an overall less accurate body of beliefs. I identify three sufficient conditions for one body of beliefs to be more accurate than another. Next, I appeal to two widely used methods of comparing degrees of understanding. With these methods, I show that understanding can (...)
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  46. Hormônios e Sistema Endócrino na Reprodução Animal.Emanuel Isaque Cordeiro da Silva & Emanuel Isaque Da Silva - manuscript
    HORMÔNIOS E SISTEMA ENDÓCRINO NA REPRODUÇÃO ANIMAL -/- OBJETIVO -/- As glândulas secretoras do corpo são estudadas pelo ramo da endocrinologia. O estudante de Veterinária e/ou Zootecnia que se preze, deverá entender os processos fisio-lógicos que interagem entre si para a estimulação das glândulas para a secreção de vários hormônios. -/- Os hormônios, dentro do animal, possuem inúmeras funções; sejam exercendo o papel sobre a nutrição, sobre a produção de leite e sobre a reprodução, os hormônios desempenham um primordial papel (...)
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  47. Social Epistemology Transformed: Steve Fuller’s Account of Knowledge as a Divine Spark for Human Domination.William T. Lynch - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (2): 191-205.
    In his new book, Knowledge: The Philosophical Quest in History, Steve Fuller returns to core themes of his program of social epistemology that he first outlined in his 1988 book, Social Epistemology. He develops a new, unorthodox theology and philosophy building upon his testimony in Kitzmiller v. Dover Area School District in defense of intelligent design, leading to a call for maximal human experimentation. Beginning from the theological premise rooted in the Abrahamic religious tradition that we are created in the (...)
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  48. Can an Ontological Pluralist Really be a Realist?J. T. M. Miller - 2016 - Metaphilosophy 47 (3):425-430.
    This article examines whether it is possible to uphold one form of deflationism towards metaphysics, ontological pluralism, whilst maintaining metaphysical realism. The focus therefore is on one prominent deflationist who fits the definition of an ontological pluralist, Eli Hirsch, and his self-ascription as a realist. The article argues that ontological pluralism is not amenable to the ascription of realism under some basic intuitions as to what a “realist” position is committed to. These basic intuitions include a commitment to more than (...)
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  49. Apparent mental causation: Sources of the experience of will.Daniel M. Wegner & T. Wheatley - 1999 - American Psychologist 54:480-492.
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  50. A Bundle Theory of Words.J. T. M. Miller - 2021 - Synthese 198 (6):5731–5748.
    It has been a common assumption that words are substances that instantiate or have properties. In this paper, I question the assumption that our ontology of words requires posting substances by outlining a bundle theory of words, wherein words are bundles of various sorts of properties (such as semantic, phonetic, orthographic, and grammatical properties). I argue that this view can better account for certain phenomena than substance theories, is ontologically more parsimonious, and coheres with claims in linguistics.
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